State Codes and Statutes

Statutes > Utah > Title-64 > Chapter-13 > 64-13-40

64-13-40. Worship for native American inmates.
(1) As used in this section:
(a) "Items used in religious ceremonies" includes cedar, corn husks, corn pollen, cornmeal, eagle and other feathers, sage, sweet grass, tobacco, pipes, willow, drums, gourds, lavarock, medicine bundles, bags or pouches, staffs, and other traditional items and materials.
(b) "Native American" means an individual who is eligible for membership in a triberecognized by the federal government.
(c) "Native American religion" means a religion or religious belief that is practiced by anative American, the origin and interpretation of which is from a traditional native Americanculture or community.
(d) "Native American spiritual advisor" means a person who leads, instructs, or facilitatesa native American religious ceremony or service, or provides religious counseling, and includes asweat lodge leader, medicine person, traditional religious practitioner, or holy man or woman.
(e) "Site of worship" means a site indoors or outdoors where a person can pray ormeditate, or where a sweat lodge ceremony, talking circle, or individual prayer can be made.
(2) (a) At the request of any native American inmate, a state correctional facility shallreasonably accommodate the practice of the native American inmate's religion including a nativeAmerican religion at each state correctional facility, unless the inmate is a maximum securityinmate and accommodating the maximum security inmate would threaten the reasonable securityof the state correctional facility.
(b) In accommodating a native American religion, the state correctional facility shall:
(i) permit access on a regular basis to:
(A) a native American spiritual advisor; and
(B) a site of worship on the grounds of the correctional facility, unless the inmate is amaximum security inmate and permitting access would threaten the reasonable security of thestate correctional facility;
(ii) permit access to items used in religious ceremonies during the religious ceremonies;and
(iii) provide a secure place at the site of worship to store the items used in religiousceremonies.
(3) Notwithstanding Subsection (2)(b)(iii), the state correctional facility is not required toprovide to the inmate any item used in religious ceremonies.
(4) A native American spiritual advisor shall have any privilege of access to inmates andsites of worship provided to an individual functioning as a religious leader or advisor at a statecorrectional facility.
(5) An inmate claiming to be a native American for purposes of this section shall bear theburden of establishing to the state correctional facility that the inmate is a native American.
(6) The department may not require a native American inmate to cut the inmate's hair if itconflicts with the inmate's traditional native American religious beliefs.
(7) A state correctional facility is required to comply with this section only to the extentthat it does not threaten the reasonable security of the state correctional facility.
(8) This section may not be construed as requiring a state correctional facility to permitaccess to peyote by a native American inmate.

Enacted by Chapter 88, 1996 General Session

State Codes and Statutes

Statutes > Utah > Title-64 > Chapter-13 > 64-13-40

64-13-40. Worship for native American inmates.
(1) As used in this section:
(a) "Items used in religious ceremonies" includes cedar, corn husks, corn pollen, cornmeal, eagle and other feathers, sage, sweet grass, tobacco, pipes, willow, drums, gourds, lavarock, medicine bundles, bags or pouches, staffs, and other traditional items and materials.
(b) "Native American" means an individual who is eligible for membership in a triberecognized by the federal government.
(c) "Native American religion" means a religion or religious belief that is practiced by anative American, the origin and interpretation of which is from a traditional native Americanculture or community.
(d) "Native American spiritual advisor" means a person who leads, instructs, or facilitatesa native American religious ceremony or service, or provides religious counseling, and includes asweat lodge leader, medicine person, traditional religious practitioner, or holy man or woman.
(e) "Site of worship" means a site indoors or outdoors where a person can pray ormeditate, or where a sweat lodge ceremony, talking circle, or individual prayer can be made.
(2) (a) At the request of any native American inmate, a state correctional facility shallreasonably accommodate the practice of the native American inmate's religion including a nativeAmerican religion at each state correctional facility, unless the inmate is a maximum securityinmate and accommodating the maximum security inmate would threaten the reasonable securityof the state correctional facility.
(b) In accommodating a native American religion, the state correctional facility shall:
(i) permit access on a regular basis to:
(A) a native American spiritual advisor; and
(B) a site of worship on the grounds of the correctional facility, unless the inmate is amaximum security inmate and permitting access would threaten the reasonable security of thestate correctional facility;
(ii) permit access to items used in religious ceremonies during the religious ceremonies;and
(iii) provide a secure place at the site of worship to store the items used in religiousceremonies.
(3) Notwithstanding Subsection (2)(b)(iii), the state correctional facility is not required toprovide to the inmate any item used in religious ceremonies.
(4) A native American spiritual advisor shall have any privilege of access to inmates andsites of worship provided to an individual functioning as a religious leader or advisor at a statecorrectional facility.
(5) An inmate claiming to be a native American for purposes of this section shall bear theburden of establishing to the state correctional facility that the inmate is a native American.
(6) The department may not require a native American inmate to cut the inmate's hair if itconflicts with the inmate's traditional native American religious beliefs.
(7) A state correctional facility is required to comply with this section only to the extentthat it does not threaten the reasonable security of the state correctional facility.
(8) This section may not be construed as requiring a state correctional facility to permitaccess to peyote by a native American inmate.

Enacted by Chapter 88, 1996 General Session


State Codes and Statutes

State Codes and Statutes

Statutes > Utah > Title-64 > Chapter-13 > 64-13-40

64-13-40. Worship for native American inmates.
(1) As used in this section:
(a) "Items used in religious ceremonies" includes cedar, corn husks, corn pollen, cornmeal, eagle and other feathers, sage, sweet grass, tobacco, pipes, willow, drums, gourds, lavarock, medicine bundles, bags or pouches, staffs, and other traditional items and materials.
(b) "Native American" means an individual who is eligible for membership in a triberecognized by the federal government.
(c) "Native American religion" means a religion or religious belief that is practiced by anative American, the origin and interpretation of which is from a traditional native Americanculture or community.
(d) "Native American spiritual advisor" means a person who leads, instructs, or facilitatesa native American religious ceremony or service, or provides religious counseling, and includes asweat lodge leader, medicine person, traditional religious practitioner, or holy man or woman.
(e) "Site of worship" means a site indoors or outdoors where a person can pray ormeditate, or where a sweat lodge ceremony, talking circle, or individual prayer can be made.
(2) (a) At the request of any native American inmate, a state correctional facility shallreasonably accommodate the practice of the native American inmate's religion including a nativeAmerican religion at each state correctional facility, unless the inmate is a maximum securityinmate and accommodating the maximum security inmate would threaten the reasonable securityof the state correctional facility.
(b) In accommodating a native American religion, the state correctional facility shall:
(i) permit access on a regular basis to:
(A) a native American spiritual advisor; and
(B) a site of worship on the grounds of the correctional facility, unless the inmate is amaximum security inmate and permitting access would threaten the reasonable security of thestate correctional facility;
(ii) permit access to items used in religious ceremonies during the religious ceremonies;and
(iii) provide a secure place at the site of worship to store the items used in religiousceremonies.
(3) Notwithstanding Subsection (2)(b)(iii), the state correctional facility is not required toprovide to the inmate any item used in religious ceremonies.
(4) A native American spiritual advisor shall have any privilege of access to inmates andsites of worship provided to an individual functioning as a religious leader or advisor at a statecorrectional facility.
(5) An inmate claiming to be a native American for purposes of this section shall bear theburden of establishing to the state correctional facility that the inmate is a native American.
(6) The department may not require a native American inmate to cut the inmate's hair if itconflicts with the inmate's traditional native American religious beliefs.
(7) A state correctional facility is required to comply with this section only to the extentthat it does not threaten the reasonable security of the state correctional facility.
(8) This section may not be construed as requiring a state correctional facility to permitaccess to peyote by a native American inmate.

Enacted by Chapter 88, 1996 General Session